When I blogged the first time about our move to the RV I didn't envision turning this into a project. Well, it is now my project at Kathy's encouragement. "Reflections" is my blog centered around philosophical and theological musings and really isn't a suitable vehicle for our RV life so I have added a new blog; "Lucy & Leroy's Great RV Adventure."
http://flahal-rvblog.blogspot.com/
Saturday, June 5, 2010
Tuesday, March 23, 2010
Saying No to Militancy
"And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, {25} In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; {26} And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will." (2 Timothy 2:24-26)
In my younger years I often fell into a rhythm of militancy when expressing my doctrinal understanding and convictions. It required a great deal of time for the truth of “the servant of the Lord MUST NOT strive” (emphasis mine)to sink in. After years of ministry it has been my observation that a militant presentation of truth is a fruitless endeavor. At times it has appeared that one has been successful in making converts to ones point of view only to discover that a new militant has been created. This suggests that the person influenced was not persuaded of truth but was, in reality, a militant looking for a cause.
Strife only breeds more strife as indicated in Proverbs 15:18 when Solomon writes; “A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife." Our apostle of grace, Paul, exhorted believers to "let nothing be done through strife or vainglory.” I can with honesty attest that I have never witnessed one spiritual victory gained through militancy. Militancy is not about gentleness but conquering. Militancy is not about teaching but replication and rigidity. Militancy is not about patience or meekness but the properly timed strike, and triumph, and the pride of a vanquished foe.
Someone once said that Christians, in the spiritual battle, are often guilty of shooting their own wounded. Perhaps not, but it does often appear that believers are quick to throw another believer under the bus, so to speak, rather than to extend themselves in sincere ministry and edification. Paul makes it clear that the battleground of the Lord’s servant is the mind. To win the mind requires gentle, patient, and meek instruction which enables the errant to recover themselves. The result of a campaign of this nature is capitulation to truth, not the conquest of one will over another. Truth becomes the victor, not the Lord’s servant.
"For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. {15} But if ye bite and devour one another, take heed that ye be not consumed one of another." (Galatians 5:14-15)
"For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. {18} For he that in these things serveth Christ is acceptable to God, and approved of men. {19} Let us therefore follow after the things which make for peace, and things wherewith one may edify another." (Romans 14:17-19)
In my younger years I often fell into a rhythm of militancy when expressing my doctrinal understanding and convictions. It required a great deal of time for the truth of “the servant of the Lord MUST NOT strive” (emphasis mine)to sink in. After years of ministry it has been my observation that a militant presentation of truth is a fruitless endeavor. At times it has appeared that one has been successful in making converts to ones point of view only to discover that a new militant has been created. This suggests that the person influenced was not persuaded of truth but was, in reality, a militant looking for a cause.
Strife only breeds more strife as indicated in Proverbs 15:18 when Solomon writes; “A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife." Our apostle of grace, Paul, exhorted believers to "let nothing be done through strife or vainglory.” I can with honesty attest that I have never witnessed one spiritual victory gained through militancy. Militancy is not about gentleness but conquering. Militancy is not about teaching but replication and rigidity. Militancy is not about patience or meekness but the properly timed strike, and triumph, and the pride of a vanquished foe.
Someone once said that Christians, in the spiritual battle, are often guilty of shooting their own wounded. Perhaps not, but it does often appear that believers are quick to throw another believer under the bus, so to speak, rather than to extend themselves in sincere ministry and edification. Paul makes it clear that the battleground of the Lord’s servant is the mind. To win the mind requires gentle, patient, and meek instruction which enables the errant to recover themselves. The result of a campaign of this nature is capitulation to truth, not the conquest of one will over another. Truth becomes the victor, not the Lord’s servant.
"For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. {15} But if ye bite and devour one another, take heed that ye be not consumed one of another." (Galatians 5:14-15)
"For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. {18} For he that in these things serveth Christ is acceptable to God, and approved of men. {19} Let us therefore follow after the things which make for peace, and things wherewith one may edify another." (Romans 14:17-19)
Sunday, March 7, 2010
Where Did He Go?
True, there are some positive differences. He was nervous and his self-assuredness was more bravado than substance while I am comfortable in my skin. He was somewhat self-absorbed while I am more aware of circumstances and people around me. He was more easily angered and argumentative while I am more laid back and introspective.
At times I wish I could go back to the days of my youth, but in reality I recognize that, even if it were possible, it’s doubtful that I would do it much better the second time around. I guess I’ll just be content with who I have become.
Saturday, January 2, 2010
A New Year: A New You
The year is closed, the record made,
The last deed done, the last word said,
The memory alone remains
Of all its joys, its griefs, its gains,
And now with purpose full and clear,
We turn to meet another year.
Robert Browning (1812–1889)
Many of us embark on a new year with the hope that things will be better than the previous year. A common practice upon January first is the “resolution”. New Year Resolutions are attempts on our part to reshape or redirect our lives with a view to improving our circumstances. Historically, this process soon results in personal failure and the painful realization that nothing has changed. Circumstances are what they are and one’s personal resources for addressing them remain as they did in the previous year.
(2 Corinthians 5:17) "Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new." In this scripture the apostle Paul reveals the startling secret that “all things are become new.” The difficulty with this truth, for many believers, is that they don’t feel new. Their circumstances aren’t new and life appears no different than it has always been.
The truth is that “in Christ” we are a new creature. The moment we trust Christ there is a miraculous operation of the Holy Spirit where we are baptized into the Lord Jesus Christ (1 Corinthians 12:12-13). In this we become eternally and irrevocably identified with our Savior, Jesus Christ. This identification brings completeness to our lives that we could never achieve in our own strength.
(Colossians 2:6-12) "As ye have therefore received Christ Jesus the Lord, so walk ye in him: {7} Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. {8} Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. {9} For in him dwelleth all the fulness of the Godhead bodily. {10} And ye are complete in him, which is the head of all principality and power: {11} In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: {12} Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead."
Colossians two contains much vital information for the struggling Christian. First, our walk (the way we live) is to function on the same basis as our conversion; by grace through faith. Second, we need to be established (grounded and mature) in the faith which, in the Pauline context, means being rooted in the doctrines of grace. Third, the realization that our sufficiency lies in our identity “in Christ” where we discover the fullness of everything God has accomplished for us in His Son, making us complete.
In our new identity in Christ we are to bring this completeness to our circumstances. It isn’t an issue of resolve but of faith. Also, it is not about what we can do differently but about God has done for us. When we conduct our lives on the basis of these truths we experience “newness”.
Please note; (Romans 6:4) "Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life." We “should walk in newness of life” because of our identification with the Lord Jesus Christ. This, of course, is what we “should” do but too often we choose to make life’s choices on the basis of our Adamic heritage. In living in light of our earthly identity we negate the privileges and power of our heavenly identity.
This may appear to be a philosophical point, only, but the essential truth is that we don’t need to resolve to become new. What is required of us is to choose to live as the new creature God has made us to be “in Christ”. While many Christians angst over their difficult circumstances, pleading with God to remove the difficulties, they overlook the secret to peace in their lives. All things are become new because we are new “in Christ”. Our situation may not change but the resources at our disposal have. God doesn’t need to fix our circumstances because he fixed us.
In Ephesians 2:10 we read that “we are His workmanship” and it stands to reason that God’s handiwork is thorough and reliable. Over the coming installments we will explore the contrasts between who we were before Christ, and who we are now “in Christ.” It is my sincerest desire to encourage the saints to experience the newness that is only found in living in light of the new creature God has made us to be. The resources of God’s grace are bountiful and it is shameful for the children of God to live as spiritual paupers when, in truth, they are “blessed with all spiritual in heavenly places blessings in Christ”.
The last deed done, the last word said,
The memory alone remains
Of all its joys, its griefs, its gains,
And now with purpose full and clear,
We turn to meet another year.
Robert Browning (1812–1889)
Many of us embark on a new year with the hope that things will be better than the previous year. A common practice upon January first is the “resolution”. New Year Resolutions are attempts on our part to reshape or redirect our lives with a view to improving our circumstances. Historically, this process soon results in personal failure and the painful realization that nothing has changed. Circumstances are what they are and one’s personal resources for addressing them remain as they did in the previous year.
(2 Corinthians 5:17) "Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new." In this scripture the apostle Paul reveals the startling secret that “all things are become new.” The difficulty with this truth, for many believers, is that they don’t feel new. Their circumstances aren’t new and life appears no different than it has always been.
The truth is that “in Christ” we are a new creature. The moment we trust Christ there is a miraculous operation of the Holy Spirit where we are baptized into the Lord Jesus Christ (1 Corinthians 12:12-13). In this we become eternally and irrevocably identified with our Savior, Jesus Christ. This identification brings completeness to our lives that we could never achieve in our own strength.
(Colossians 2:6-12) "As ye have therefore received Christ Jesus the Lord, so walk ye in him: {7} Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. {8} Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. {9} For in him dwelleth all the fulness of the Godhead bodily. {10} And ye are complete in him, which is the head of all principality and power: {11} In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: {12} Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead."
Colossians two contains much vital information for the struggling Christian. First, our walk (the way we live) is to function on the same basis as our conversion; by grace through faith. Second, we need to be established (grounded and mature) in the faith which, in the Pauline context, means being rooted in the doctrines of grace. Third, the realization that our sufficiency lies in our identity “in Christ” where we discover the fullness of everything God has accomplished for us in His Son, making us complete.
In our new identity in Christ we are to bring this completeness to our circumstances. It isn’t an issue of resolve but of faith. Also, it is not about what we can do differently but about God has done for us. When we conduct our lives on the basis of these truths we experience “newness”.
Please note; (Romans 6:4) "Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life." We “should walk in newness of life” because of our identification with the Lord Jesus Christ. This, of course, is what we “should” do but too often we choose to make life’s choices on the basis of our Adamic heritage. In living in light of our earthly identity we negate the privileges and power of our heavenly identity.
This may appear to be a philosophical point, only, but the essential truth is that we don’t need to resolve to become new. What is required of us is to choose to live as the new creature God has made us to be “in Christ”. While many Christians angst over their difficult circumstances, pleading with God to remove the difficulties, they overlook the secret to peace in their lives. All things are become new because we are new “in Christ”. Our situation may not change but the resources at our disposal have. God doesn’t need to fix our circumstances because he fixed us.
In Ephesians 2:10 we read that “we are His workmanship” and it stands to reason that God’s handiwork is thorough and reliable. Over the coming installments we will explore the contrasts between who we were before Christ, and who we are now “in Christ.” It is my sincerest desire to encourage the saints to experience the newness that is only found in living in light of the new creature God has made us to be. The resources of God’s grace are bountiful and it is shameful for the children of God to live as spiritual paupers when, in truth, they are “blessed with all spiritual in heavenly places blessings in Christ”.
Friday, September 18, 2009
All Saved or All Offered Salvation?
I have been reading the writings of the Universalists and am trying to make sense of them, especially as they relate to the original languages. Without exception their writings abandon the Received Text and rest upon translation exceptions to make their case.
By way of example this quote from the promo for “At the End of the Ages; The Abolition of Hell”; “At the End of the Ages presents evidence that the Bible, in the original languages, reveals that one day ALL mankind will be saved. Through time our Bible translations have become biased through the official teachings of "The Church."
Also, I am thinking about their contentions regarding aionian as it relates to God. I find this statement in their publications; “Some would argue that if aionian and related words do not mean eternal, then God cannot be eternal, for these words also describe Him. To this we say, that just because God is described as the God of the eons, does not mean that He is not the God who also transcends the eons.” To me it seems that there is a difference between God being described as “of the eons” and the scriptural declaration that He is the “everlasting God” (aionios theos). The first assertion speaks to God’s relationship to time while the Biblical declaration speaks to His nature. To me, these are very different things. Does “everlasting” speak to the duration of eternal life or does it not also speak to its nature?
Historically, I reject all positions that require manipulations of the Hebrew and Greek texts. Every cult I have encountered in my life has resorted to this methodology to build the foundation for their dogma. One of the reasons I am comfortable with Dispensationalism is that it is not empowered by textual criticism and it makes sense of the scriptures, as translated.
It has also been my discovery that the Universalists can be, at worst, dishonest in their assertions or, at best, overstate their case. For instance their premise; “If Hell is real how could the Apostle Paul (who was especially commissioned by God to preach the gospel to the nations) say that he had declared the entire counsel of God (Acts 20:27), when indeed he never warned of "Hell" in any of his letters? If Hell is real, wouldn't Paul, of all people, warn of it repeatedly?” While it is true that Paul never speaks of “hell” he emphatically declares the danger of “everlasting destruction.” (2 Thessalonians 1:7-9) "And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, {8} In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: {9} Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;” This passage, while not using the word hell, is consistent with the concept of eternal punishment and to imply that Paul “never” warns of hell is not quite honest.
One of the greatest obstacles for me is the Universalist belief in a limited punishment that is perilously close to the doctrine of Purgatory. Note the following contention of a Universalist; “The question is not whether or not God will punish sin and rebellion, but rather how He does it, and for what purpose and how long the correction lasts.” The concept of Hell as a “correction” is totally foreign from the scriptures and is in perfect agreement with Roman Catholic dogma. Can man actually pay for his sins?
It is my belief that one of the great discussions of the day concerns the scope of God’s forgiveness. Does a man go to Hell because he is unforgiven or because he rejects the gift of God’s righteousness? Universalism asserts that all will be saved. The Bible states that the provision for salvation is universal but the application is limited and conditioned upon trust (believe, receive, or accept the gift).
Unto All and Upon All that Believe
(Romans 3:21-25) "But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; {22} Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: {23} For all have sinned, and come short of the glory of God; {24} Being justified freely by his grace through the redemption that is in Christ Jesus: {25} Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;"
Faith is Counted for Righteousness
(Romans 4:5) "But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness."
The Promise is Given to Them that Believe
(Galatians 3:22) "But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe."
Chosen to Salvation through Belief of the Truth
(2 Thessalonians 2:13) "But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:"
Who First Trusted in Christ
(Ephesians 1:12-13) "That we should be to the praise of his glory, who first trusted in Christ. {13} In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,"
Not Imputing Trespasses
(2 Corinthians 5:19) "To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation."
Forgiven All Trespasses
(Colossians 2:13) "And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;"
One does not accept gifts from those one does not trust. It is evident in the scriptures that “the gift of God is eternal life through Jesus Christ our Lord.” Is not trust the essential ingredient in our willingness to receive the gift of God’s righteousness and eternal life? Is a gift still a gift if it is refused? I have known of many gifts offered to people that came with strings attached thus were not gifts. And I have known of gifts refused because, even though no strings were attached, the beneficiary falsely perceived that there were. Whatever the basis of rejection the benefit of a gift refused is no benefit at all. God’s provision for salvation is, indeed, universal in scope but it is obviously limited in application or we would not find noted in scripture those that are “saved” and those that are “lost”.
I freely confess that I am thoroughly prejudiced against Universalist methodology. However, this being said, I would very much like their theology to be true. The concept of unconditioned universal salvation is very appealing but, to date, I am unconvinced by Universalistic dogma and methodology. If I am wrong then, at least, no soul will ever suffer eternal punishment as God is the Savior and Judge of all men. If my understanding is correct, woe is unto them which believe not the Gospel of Grace.
(1 Corinthians 1:18) "For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God."
By way of example this quote from the promo for “At the End of the Ages; The Abolition of Hell”; “At the End of the Ages presents evidence that the Bible, in the original languages, reveals that one day ALL mankind will be saved. Through time our Bible translations have become biased through the official teachings of "The Church."
Also, I am thinking about their contentions regarding aionian as it relates to God. I find this statement in their publications; “Some would argue that if aionian and related words do not mean eternal, then God cannot be eternal, for these words also describe Him. To this we say, that just because God is described as the God of the eons, does not mean that He is not the God who also transcends the eons.” To me it seems that there is a difference between God being described as “of the eons” and the scriptural declaration that He is the “everlasting God” (aionios theos). The first assertion speaks to God’s relationship to time while the Biblical declaration speaks to His nature. To me, these are very different things. Does “everlasting” speak to the duration of eternal life or does it not also speak to its nature?
Historically, I reject all positions that require manipulations of the Hebrew and Greek texts. Every cult I have encountered in my life has resorted to this methodology to build the foundation for their dogma. One of the reasons I am comfortable with Dispensationalism is that it is not empowered by textual criticism and it makes sense of the scriptures, as translated.
It has also been my discovery that the Universalists can be, at worst, dishonest in their assertions or, at best, overstate their case. For instance their premise; “If Hell is real how could the Apostle Paul (who was especially commissioned by God to preach the gospel to the nations) say that he had declared the entire counsel of God (Acts 20:27), when indeed he never warned of "Hell" in any of his letters? If Hell is real, wouldn't Paul, of all people, warn of it repeatedly?” While it is true that Paul never speaks of “hell” he emphatically declares the danger of “everlasting destruction.” (2 Thessalonians 1:7-9) "And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, {8} In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: {9} Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;” This passage, while not using the word hell, is consistent with the concept of eternal punishment and to imply that Paul “never” warns of hell is not quite honest.
One of the greatest obstacles for me is the Universalist belief in a limited punishment that is perilously close to the doctrine of Purgatory. Note the following contention of a Universalist; “The question is not whether or not God will punish sin and rebellion, but rather how He does it, and for what purpose and how long the correction lasts.” The concept of Hell as a “correction” is totally foreign from the scriptures and is in perfect agreement with Roman Catholic dogma. Can man actually pay for his sins?
It is my belief that one of the great discussions of the day concerns the scope of God’s forgiveness. Does a man go to Hell because he is unforgiven or because he rejects the gift of God’s righteousness? Universalism asserts that all will be saved. The Bible states that the provision for salvation is universal but the application is limited and conditioned upon trust (believe, receive, or accept the gift).
Unto All and Upon All that Believe
(Romans 3:21-25) "But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; {22} Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: {23} For all have sinned, and come short of the glory of God; {24} Being justified freely by his grace through the redemption that is in Christ Jesus: {25} Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;"
Faith is Counted for Righteousness
(Romans 4:5) "But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness."
The Promise is Given to Them that Believe
(Galatians 3:22) "But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe."
Chosen to Salvation through Belief of the Truth
(2 Thessalonians 2:13) "But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:"
Who First Trusted in Christ
(Ephesians 1:12-13) "That we should be to the praise of his glory, who first trusted in Christ. {13} In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,"
Not Imputing Trespasses
(2 Corinthians 5:19) "To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation."
Forgiven All Trespasses
(Colossians 2:13) "And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;"
One does not accept gifts from those one does not trust. It is evident in the scriptures that “the gift of God is eternal life through Jesus Christ our Lord.” Is not trust the essential ingredient in our willingness to receive the gift of God’s righteousness and eternal life? Is a gift still a gift if it is refused? I have known of many gifts offered to people that came with strings attached thus were not gifts. And I have known of gifts refused because, even though no strings were attached, the beneficiary falsely perceived that there were. Whatever the basis of rejection the benefit of a gift refused is no benefit at all. God’s provision for salvation is, indeed, universal in scope but it is obviously limited in application or we would not find noted in scripture those that are “saved” and those that are “lost”.
I freely confess that I am thoroughly prejudiced against Universalist methodology. However, this being said, I would very much like their theology to be true. The concept of unconditioned universal salvation is very appealing but, to date, I am unconvinced by Universalistic dogma and methodology. If I am wrong then, at least, no soul will ever suffer eternal punishment as God is the Savior and Judge of all men. If my understanding is correct, woe is unto them which believe not the Gospel of Grace.
(1 Corinthians 1:18) "For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God."
Saturday, September 12, 2009
Unsatisfied
Our flesh is in a continual state of dissatisfaction. It relishes all the religion and self-effort that we can throw at it and then screams for MORE.
"Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, {21} (Touch not; taste not; handle not; {22} Which all are to perish with the using;) after the commandments and doctrines of men? {23} Which things have indeed a show of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh."(Colossians 2:20-23)
Our only remedy is found "in Christ" and the completeness that is intrinsic to the new creature we have been created to be in our Savior.
"As ye have therefore received Christ Jesus the Lord, so walk ye in him: {7} Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. {8} Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. {9} For in him dwelleth all the fulness of the Godhead bodily. {10} And ye are complete in him, which is the head of all principality and power: {11} In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: {12} Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. {13} And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;" (Colossians 2:6-13)
"Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, {21} (Touch not; taste not; handle not; {22} Which all are to perish with the using;) after the commandments and doctrines of men? {23} Which things have indeed a show of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh."(Colossians 2:20-23)
Our only remedy is found "in Christ" and the completeness that is intrinsic to the new creature we have been created to be in our Savior.
"As ye have therefore received Christ Jesus the Lord, so walk ye in him: {7} Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. {8} Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. {9} For in him dwelleth all the fulness of the Godhead bodily. {10} And ye are complete in him, which is the head of all principality and power: {11} In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: {12} Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. {13} And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;" (Colossians 2:6-13)
Monday, August 31, 2009
Affirming Positive Truth
WHAT TRUTH?
(Galatians 3:1) "O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?"
Paul asked this question of the Galatians and there is a lesson for us, as well, in considering the answer. Of course, equally significant with the fact that these believers had been bewitched (enchanted with or by someone or something) is the point that they were no longer living on the basis of the truth. The definite article is employed to indicate that there is a specific truth that Paul had in mind rather than a broad spectrum of truthfulness in general.
The Galatian epistle makes it clear about the source of bewitching. There were teachers that were troubling them with a false gospel (Gal. 1:6-7). This gospel was false, not because it was foreign but for the reason it had been corrupted from grace by legalism. It sounded good to some but with Paul it was off the mark. It was like Paul’s gospel of Grace but it added works. Paul then “certifies” his gospel by affirming its origin and authority, asserting the uniqueness of his message which is distinct in its content of grace apart from works.
NOT CONTRIDICTING BUT DIFFERENT
Paul was required to return to Jerusalem to settle things with Israel’s Kingdom apostles because of the distinctive nature of his gospel (Gal 2:1-2). This meeting, particularly with James, Peter, and John resulted in some conclusions and an agreement.
The record says it this way; (Galatians 2:7-9) "But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; {8} (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) {9} And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision."
Notice the differences. Different apostleships; one Hebrew and one Gentile. Different gospels – the Gospel of the Kingdom (circumcision) and the Gospel of the Grace of God (uncircumcision). Different mission fields – Peter and the eleven to Israel’s little flock and Paul to all other heathen.
The Galatian problem was about more than legalism. It involved the confusion of Law and grace but the root problem is dispensational in nature. God has employed different agencies in His purposes on earth and at different times. In times past He worked in, and through, the nation Israel and to be estranged from that nation was alienation from God Himself (Ephesians 2:11-12). The present age is called the Dispensation of the Grace of God (Ephesians 3:1-2) and the agency of this age is the Church, the Body of Christ. This is one of the reasons that the Church is called the “pillar and ground of the truth” (1 Timothy 3:15).
IDENTITY CRISIS – KNOW WHO YOU ARE
Much misunderstanding has resulted from the fact that religion has blurred the lines between Israel and the Church, the Body of Christ. Both involve different instructions, promises and structure. One is a nation the other a spiritual body. One operated on the basis of Mosaic Law and the other according to Grace (incompatible programs - see Romans 6:13-14; 8:1-3). This mingling of Law and Grace has been catastrophic to many because it involves a false sense of identity with believers attempting to occupy Israel’s place and standing instead of the identity as a new creature in Christ (2 Corinthians 5:17).
IGNORANT LAW TEACHERS
Those that teach that Israel’s Law is contemporarily applicable do tremendous damage and inflict great discouragement. Note Paul’s declaration to Timothy concerning Law teachers; (1 Timothy 1:3-11) "As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, {4} Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. {5} Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: {6} From which some having swerved have turned aside unto vain jangling; {7} Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. {8} But we know that the law is good, if a man use it lawfully; {9} Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, {10} For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; {11} According to the glorious gospel of the blessed God, which was committed to my trust."
The Law is not made for the righteous because its purpose is condemnation. Law keeping, for the lost soul, will not result in the righteousness necessary for salvation, nor will it generate practical righteousness in we who are saved.
Law teachers ignorantly promote the truth of another age. The Mosaic Law was a way of life for Israel but in the age of Grace its precepts produce spiritual death (Romans 7:5-6). The Law was a system of don’ts and its ultimate purpose was to declare us as guilty (Romans 3:19-20). Grace is positive truth that promotes life and is centered in the believers identity in Christ (Galatians 2:20). Law completely frustrates the power of grace (Galatians 2:21) condemning the believer to a life of self-righteousness and resulting in alienation from the life of God.
GRACE VERSUS WORKS
The Bible tells us that we are God’s creation and thus, according to His grace, we are His workmanship unto good works (Ephesians2:8-10). In this world system there are basically two approaches to pleasing God; grace and works. Works say do and is driven by man's self-righteousness. Grace operates on the basis of Christ’s life in the believer, powered by grace, and is rooted in the fountain of joy and thanksgiving. Law is negative; a short account system which can never be satisfied (Colossians 2:20-23). Grace is positive, and living under grace is founded upon the affirmation of positive truth.
POSITIVE OR NEGATIVE
(Titus 3:8) "This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men."
Some have taken this verse from Titus to mean that good works are the product careful maintenance. This is interpreted, by some, as busy-ness in a religious sense and is polar opposite to the intended application.
Titus 3:8 does not say we are to constantly affirm the need to maintain good works. It says that there are “things” which need to be constantly affirmed and that “these things” are “good and profitable.” Many of these positive truths are identified in the passage. Titus 3:4 declares God’s kindness and love toward us. Verse five asserts that it isn’t on the basis of our righteousness (we don’t have any) but centered on God’s mercy and regenerating work. The next verse speaks of the abundance that we receive through our Savior Jesus Christ. Paul then finishes this blessed plethora with the justifying power of grace and our standing as God’s heirs because of our new identity in Christ.
The constant affirmation of these positive truths goes a lot further in motivating the believer to good works than any legalistic performance system ever will. The effectualness of grace trumps law any day. Good works are not the result of a daily, careful, attention to the details doing well. Good works are the fruit of God’s grace in the believer and they flow from a well of joy and thanksgiving.
(1 Corinthians 15:10) "But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me."
(2 Corinthians 9:8) "And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:"
(Galatians 3:1) "O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?"
Paul asked this question of the Galatians and there is a lesson for us, as well, in considering the answer. Of course, equally significant with the fact that these believers had been bewitched (enchanted with or by someone or something) is the point that they were no longer living on the basis of the truth. The definite article is employed to indicate that there is a specific truth that Paul had in mind rather than a broad spectrum of truthfulness in general.
The Galatian epistle makes it clear about the source of bewitching. There were teachers that were troubling them with a false gospel (Gal. 1:6-7). This gospel was false, not because it was foreign but for the reason it had been corrupted from grace by legalism. It sounded good to some but with Paul it was off the mark. It was like Paul’s gospel of Grace but it added works. Paul then “certifies” his gospel by affirming its origin and authority, asserting the uniqueness of his message which is distinct in its content of grace apart from works.
NOT CONTRIDICTING BUT DIFFERENT
Paul was required to return to Jerusalem to settle things with Israel’s Kingdom apostles because of the distinctive nature of his gospel (Gal 2:1-2). This meeting, particularly with James, Peter, and John resulted in some conclusions and an agreement.
The record says it this way; (Galatians 2:7-9) "But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; {8} (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) {9} And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision."
Notice the differences. Different apostleships; one Hebrew and one Gentile. Different gospels – the Gospel of the Kingdom (circumcision) and the Gospel of the Grace of God (uncircumcision). Different mission fields – Peter and the eleven to Israel’s little flock and Paul to all other heathen.
The Galatian problem was about more than legalism. It involved the confusion of Law and grace but the root problem is dispensational in nature. God has employed different agencies in His purposes on earth and at different times. In times past He worked in, and through, the nation Israel and to be estranged from that nation was alienation from God Himself (Ephesians 2:11-12). The present age is called the Dispensation of the Grace of God (Ephesians 3:1-2) and the agency of this age is the Church, the Body of Christ. This is one of the reasons that the Church is called the “pillar and ground of the truth” (1 Timothy 3:15).
IDENTITY CRISIS – KNOW WHO YOU ARE
Much misunderstanding has resulted from the fact that religion has blurred the lines between Israel and the Church, the Body of Christ. Both involve different instructions, promises and structure. One is a nation the other a spiritual body. One operated on the basis of Mosaic Law and the other according to Grace (incompatible programs - see Romans 6:13-14; 8:1-3). This mingling of Law and Grace has been catastrophic to many because it involves a false sense of identity with believers attempting to occupy Israel’s place and standing instead of the identity as a new creature in Christ (2 Corinthians 5:17).
IGNORANT LAW TEACHERS
Those that teach that Israel’s Law is contemporarily applicable do tremendous damage and inflict great discouragement. Note Paul’s declaration to Timothy concerning Law teachers; (1 Timothy 1:3-11) "As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, {4} Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. {5} Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: {6} From which some having swerved have turned aside unto vain jangling; {7} Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. {8} But we know that the law is good, if a man use it lawfully; {9} Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, {10} For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; {11} According to the glorious gospel of the blessed God, which was committed to my trust."
The Law is not made for the righteous because its purpose is condemnation. Law keeping, for the lost soul, will not result in the righteousness necessary for salvation, nor will it generate practical righteousness in we who are saved.
Law teachers ignorantly promote the truth of another age. The Mosaic Law was a way of life for Israel but in the age of Grace its precepts produce spiritual death (Romans 7:5-6). The Law was a system of don’ts and its ultimate purpose was to declare us as guilty (Romans 3:19-20). Grace is positive truth that promotes life and is centered in the believers identity in Christ (Galatians 2:20). Law completely frustrates the power of grace (Galatians 2:21) condemning the believer to a life of self-righteousness and resulting in alienation from the life of God.
GRACE VERSUS WORKS
The Bible tells us that we are God’s creation and thus, according to His grace, we are His workmanship unto good works (Ephesians2:8-10). In this world system there are basically two approaches to pleasing God; grace and works. Works say do and is driven by man's self-righteousness. Grace operates on the basis of Christ’s life in the believer, powered by grace, and is rooted in the fountain of joy and thanksgiving. Law is negative; a short account system which can never be satisfied (Colossians 2:20-23). Grace is positive, and living under grace is founded upon the affirmation of positive truth.
POSITIVE OR NEGATIVE
(Titus 3:8) "This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men."
Some have taken this verse from Titus to mean that good works are the product careful maintenance. This is interpreted, by some, as busy-ness in a religious sense and is polar opposite to the intended application.
Titus 3:8 does not say we are to constantly affirm the need to maintain good works. It says that there are “things” which need to be constantly affirmed and that “these things” are “good and profitable.” Many of these positive truths are identified in the passage. Titus 3:4 declares God’s kindness and love toward us. Verse five asserts that it isn’t on the basis of our righteousness (we don’t have any) but centered on God’s mercy and regenerating work. The next verse speaks of the abundance that we receive through our Savior Jesus Christ. Paul then finishes this blessed plethora with the justifying power of grace and our standing as God’s heirs because of our new identity in Christ.
The constant affirmation of these positive truths goes a lot further in motivating the believer to good works than any legalistic performance system ever will. The effectualness of grace trumps law any day. Good works are not the result of a daily, careful, attention to the details doing well. Good works are the fruit of God’s grace in the believer and they flow from a well of joy and thanksgiving.
(1 Corinthians 15:10) "But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me."
(2 Corinthians 9:8) "And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:"
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